A procession comprising tomorrow groom’s nearest and dearest, off one another sexes, do walking into the upcoming bride’s home, where she and her relatives carry out anticipate them
Here are samples of lullabies sung from the Armenian moms and dads out of Amasya (understand the English translations from the proper line):
The new betrothal service was stored on a saturday. The parade could getting carrying the above mentioned holder out of sweets and you can accessories, like the ring. On the newest guests’ coming, so it holder would be placed in the middle of brand new home’s guestroom, correctly in the middle of a desk wrapped in a give-sewn tablecloth. The near future bride-to-be would then come, close to a lately partnered, women relative out-of hers. The new godmother carry out meet with the bride in the dining table, pick up the brand new ring on the tray, and you can slip it on her fist. She would as well as hang the latest jewels in the bride’s shoulder. Inside her turn, the future bride-to-be would kiss the guests’ hands, starting with their own coming mom-in-legislation, the latest godmother, and therefore the anybody else. She would end up being showered into the guests’ well-desires and you will felicitations. All the while, more youthful girls perform suffice as well as products on the customers.
The real wedding ceremonies carry out begin to the Saturday, in the groom’s household. The first experience is actually named ergenler. One of the bachelors desired on the wedding might be chosen as ergen bash, in which he manage suppose the brand new role of tamada (toastmaster). He would be responsible for overseeing new parties. The brand new groom perform tie a good keshan peshdimbal (Kesan pestemali) around the ergen bash’s hips. This is a cotton strip, manufactured in Keshan. In his change, the fresh ergen bash manage pick several young dudes given that his appointed assistants and you may perform tie in your community produced aprons doing the waists.
Until the first quarter of 19 th century, brand new clothes off an Armenian bridegroom away from Amasya consisted of a good tasseled fez, a good meles (silk) top, a great yelek (sleeveless vest), and you will good starched neckband. Over the yelek, grooms would wear brand new mintan otherwise mitan, a jacket created from bluish wool. Grooms would wear bluish shalvars (loose shorts), clothes, and boots that have been called labdjin galosh. To their necks, they’d hang the newest saat keoset, a silver observe having a string. Which dresses changed over the years and you will gradually turned westernized. Eventually, the only antique items that was kept try the newest tasseled fez .
On the way regarding the bride’s home to the new chapel, the latest painters accompanying the fresh parade carry out enjoy music and you will sing wedding sounds, in this way that (understand the English translations on righ column):
On afternoon, it was time to love a separate cheoreg entitled cheoreg shougayi , a culinary delicacy unique to Amasya and you may a staple away from regional relationships and baptism festivals
This is how the married couple’s new way life would start in this new groom’s domestic. The latest custom when you look at the Amasya is for a few years to live on under one to roof. Sons lead the brides and raised their loved ones within adult home. On condition that there’s zero place left perform good young buck establish another house. There had been instances when a bridegroom moved on the bride’s adult domestic. Instance a groom are entitled good doun pesa [domestic bridegroom]. It was not a famous lifestyle, and often contributed to unlimited conflicts involving the grooms and their in-regulations. In fact, a greatest saying in Amasya ran, “Doun pesa, shoun pesa” [“Domestic groom, puppy groom”] .
The dgharouk ceremony do past up to noon. At that point, the guys perform leave, and just feminine, girls, and students manage are still. Different types of confectionaries might be supported, and also the people manage enjoy various morale.
The people regarding Amasya had a different idiom which had getting an area saying. If a business hit a brick wall, they would claim that they “had not come out of water.” This idiom’s resource was the second anecdote: 1 day, half dozen students were to feel baptized to each other in the Holy Virgin Chapel of one’s city’s Savayid people. If the priest plunged the first of your babies to your drinking water, the latter died instantly, slain of the significant temperature of your liquids. New priest answered from the claiming, “This 1 don’t emerge from the water. Render myself another” .